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1st IGNATIUS 2020 July 8, 2020

by William H. Kreutz, SJ

The  Story

LOYOLA  TO  MONTSERRAT    1491 –  1522

A drawing of Casa Loyola as it would have appeared in the time of St. Ignatius. It is located in Azpeitia, Gipuzkoa in the Basque region. (It is now surrounded by many religious buildings and within the area there is a basilica.)

On the right is the identifying symbol of the family of the casa – two wolves at a pot of food, enough food to feed all visitors. This stone is set above the main door, which was on the left lower corner of the casa.

Ignatius was born on Christmas eve in 1491, the youngest of 13 children. He was baptized Inigo Lopez.  

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In 1509, Ignatius began a military career. He was engaged in much warfare under the Duke of Navarre. It was during the defense of the citidel of Pamplona in 1521 that Ignatius suffered a serious leg wound that left him incapacitated. They carried the wounded soldier back to his home in Loyola. It was a distance of about 17 km over difficult terrain.

The recovery period was long and quite difficult. On at least two occasions he had to go through very painful operations to properly fix and set his wounded leg. His desire was to read a number of the popular novels of the day, adventure and romance, to while away the time of his confinement and inaction. The only two books found in the house was a life of Christ and a book of the lives of the saints. With nothing else to do, Ignatius read and reread these two volumes.  These books changed his life.

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God’s grace was touching him. He felt much consolation in reading about Jesus and the holy saints; more peace and consolation than what he felt when he was thinking of the life of a gallant and dashing warrior. In this time, it seemed he already experienced a number of visions. He felt that he saw most clearly mother Mary and the Child.

With this, he resolved to make a pilgrimage to the Holy Land and in imitation of the Saints to live a life of poverty and chastity and to make every effort to convert the peoples in those regions.

And so it was. In spite of the many efforts on the part of his family to dissuade him, Ignatius began his pilgrimage from Azpeiti to Jerusalem.

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Ignatius left the casa sometime in February, 1522. He rode on horseback. He was accompanied by his brother. Together they made an overnight vigil at the shrine of Our Lady at  Aramtzazu about 15 kilometers  from Loyola. The next day his brother returned home and Ignatius continued on his pilgrimage.

The journey from Arantazu to Montserrrat took more than a month. It was generally uneventful except for the encounter that Ignatius had with a Muslim traveler where there was sharp disagreement about the Virgin Mary.

In late March Ignatius arrived in the vicinity of Montserrat, possibly at Manresa near Barcelona. In that small town he bought a pilgrim’s garment made of sackcloth and he gave his fine garments to a beggar (which caused some difficulty for the beggar).

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The picture is of the Montserrat range as seen from Manresa.

Ignatius had now reached the second step of his journey to Jerusalem. He was to pay his homage to the Black Madonna at the Benedictine Abbey in Montserrat. As he mentioned in his autobiography, he spent time in prayer and made his general confession. He took three days to write out all that he wanted to bring forward seeking forgiveness for the sins of his past life.    The next day he would receive the sacrament of the Holy Eucharist.

On the evening of March 24, 1522, he began his nightly vigil before the altar of our Lady. This was the eve of the feast of Mary’s Annunciation.

The image below shows Ignatius already in his pilgrim’s garb offering his sword to his Lady – a moment of consecration.

The pilgrim’s clothing would be his clothing for a long period of time – as he journeyed to Jerusalem and later would spent much time in Manresa and Barcelona.

For sure, deep in Ignatius’ mind was his intention to make the final part of his pilgrimage – to the land of the Lord Jesus in Jerusalem and there to stay for his mission for God’s glory.

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THE WORD, A REFLECTION, MY PRAYER

by Father Bill Kreutz, SJ, Loyola House of Studies.

13th Sunday 2020

The Word, Paul’s Letter to Romans 6.3-4,8-11

hands-up-1024x768 THE WORD, A REFLECTION, MY PRAYER
Dead to Sin; Life for God in Christ Jesus. Image from Google.

3 Are you unaware that we who were baptized into Christ Jesus were baptized into his death?
4 We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.

8 If, then, we have died with Christ, we believe that we shall also live with him.
9 We know that Christ, raised from the dead, dies no more; death no longer has power over him.

10 As to his death, he died to sin once and for all; as to his life, he lives for God.
11 Consequently, you too must think of yourselves as [being] dead to sin and living for God in Christ Jesus.

A Reflection and My Prayer

“New Life, New Life, You came to bring us New Life”

This is the theme for our prayer and reflection today; words from a song about God’s gift of life. (See below for Youtube link).
St. Paul puts it so clearly – death for sin; life for us in Christ Jesus!

Read the passage over again. Pray to understand; to internalize the words, ” . . . living for God in Christ Jesus.”

Well, we ask, what does it mean for my daily life? Does that Baptism of so many years ago make any difference?

In the early centuries of the Church, most baptism was done by immersion. And so going into the water was like dying and coming up was resurrection – death and resurrection like Christ. (For various practical reasons, immersion was no longer the standard; pouring or sprinkling with water became the practice.) A key element in this is to know, to remember that we are all God’s children and for this reason we are to live in the spirit of his Son, Jesus the Christ.

Reminder: Jesus is a man for others – a man of compassion and mercy for others. We, the children of God are born again in the style of Jesus – also to be men and women for others. Take time and pray on this – Jesus, ourselves, for others.

The Jesus’ reality is seen by the following:

  • Do we think kindly of others – pray for blessings on them?
  • How do we speak of others – with good words that build people up?
  • How do we act toward others – with kindness, generosity, with justice?
  • And what yet is still to be done for others? What can I do for others?

Go now to quiet prayer. Ask for the grace, for the spirit of Jesus to be in you, to possess you that you might be “for others” as Jesus was for others. End with the Prayer for Generosity.

Musical Prayer: New Lifehttps://www.youtube.com/watch?v=cjH759VffKQ

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Fund for Apostolic Works

Pangantucan Community High School

PCHS was established as a response to the need for a high school in Pangantucan in the late 1960s.  The Land Authority Office of the Department of Agriculture and Natural Resources donated 32 has. of land with the sole intention of developing an agricultural school. 

For the last 50 years, the school has served its purpose of providing a high school program with agricultural electives especially for the children of farmers and tenants who cannot afford to send their children outside of Pangantucan. 

Fr-Bros-Flores-Pangantucan-Community-High-School-2020 Pangantucan Community High School
Fr. Ambrosio Flores, SJ, School President 2020. Jesuit Mission School
Kinilayan Village, Poblacion, Pangantucan, Bukidnon, Phils.

PCHS relies solely on government subsidy for students who cannot sustain the increasing cost of high school education.  The school deems it imperative to advance and promote agriculture as a stable career among the youth by utilizing the available land as a Demo Farm and Laboratory for students and converting the idle land as a social enterprise. 

For more information, please visit PCHS’ website https://bit.ly/3hCClCX made through the generosity of our partner in mission, Joe de Jesus.

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Feast of the Body and Blood of the Lord Jesus Christ

20200614-pope-francis-corpus-christi-afp-s Feast of the Body and Blood of the Lord Jesus Christ
Photo lifted from the web.

CORPUS CHRISTI 2020, by Fr. Bill Kreutz, SJ

THE WORD

St. Paul’s First Letter to the Christians in Corinth 10.16-17

One Bread-One Body

16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?

17 Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.

REFLECTION AND PRAYER

A little background:

The earliest mention of the Holy Eucharist in the New Testament is found in St. Paul’s First Letter to the Corinthians written in the early 50s of the first century. It is assumed that there were already traditions about what happened at the Last Supper circulating among the early Christians, but the Gospels were compiled and written and circulated only at a later time.

In Chapter 11, verses 23-26, St. Paul says that he received personally from the Lord what had happened in the Last Supper in regards to the Eucharist. He does this to establish authority to guide the Corinthians in their celebration of the Eucharist. It was noted that there were strong distinctions made among various members of the community. This did not match well. The sense of unity that should come from sharing one bread. He spends much time on how people ought to act at Eucharist with a strong sense of sharing.

These verses and many other verses in that first letter of Paul to the Corinthians talk about the Eucharist and its central role in the early church in Corinth. But, he had found many abuses –  and so he had to tell the people, remind people, remind Christians what they had received from Jesus.

Our reading from today’s Holy Mass focuses on the unity that should be in the Church. Since all share of the one Body and Blood of Jesus.

As possible, take time, make time, to read that first letter to the Corinthians; it tells us much about styles and customs in the early church as perceived by Paul and it reminds us, even today, the sharing that should be going on.

A further note:

Those words: he took the bread, said the blessing, broke the bread and gave it to those gathered around. These words must have been very sacred for the early Christians. These words show up in the feeding of the 5000, and 4000, the meal of the men at Emmaus, and, of course, the very words of Jesus at the Last Supper. And now, 2000 years later we still use the same words. These are the words that the freest repeat over the bread and the wine. 2000 years of continuity with Jesus – we still believe!

 Take some time to pray; to offer thanks Jesus’ life for our lives, everyday, for us.

CORPUS-CHRISTI-1024x576 Feast of the Body and Blood of the Lord Jesus Christ
Picture lifted from Google

I chose the image above because it showed not a loaf to be broken and shared, but small hosts already on the dish to be shared among all the faithful.

With such great numbers of believers of Catholics, it is just about impossible to “break bread” in the common use of the term.

We accept the limitations of very simple bread made into the hosts that, by God’s power, become the Body and Blood of Jesus.

 A prayer of thanks for this gift, this power given to the Church.

To be able to receive Holy Communion is a bond of unity – or should be – it is a moment to reach out to others. Our thoughts and our prayers

  • all in the church gathered with us
  • all on the line to receive Holy Communion
  • all we will encounter during our day – family, friends, partners at work, even strangers along the street or on the bus

In that one bread, we reach out to a whole world – that is what we pray – like Jesus, who offered himself for all.

Lastly, this is a most difficult time for all who want to receive the holy Eucharist – we just can’t – but we do have that wonderful custom of “Spiritual Communion” which helps us as we watch Mass on television or on our mobile phone.

We pray for one another even though so far apart; Jesus is with us – and we with him – and with all believers.

The church has two very special possessions (among many); the Holy Bible and the Holy Eucharist. These are our precious possessions. Again, a deep, warm prayer of Thanksgiving.

Extra!    

Below are two wonderful music pieces celebrating the Holy Eucharist:

A wonderful and comfortable: Ave Verum — True Body — music by Amadeus Mozart

(You can find a translation into English on Google)

A mantra for the week: Your Body and Blood – Thank You Lord!

                       

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Fund for the Elderly and Infirm

Helping Aging and Infirm Jesuits

No Jesuit is ever without a mission. The men in the Jesuit Health and Wellness Center (JHWC) are missioned to pray for the Society of Jesus and all of God’s people. These men are our prayer warriors, our constant intercessors both for the mission of the Province and especially for all our benefactors, our partners in mission.

Aged and infirm Jesuits have spent long years as teachers in our Ateneos, as parish priests, retreat directors, and counselors.  Now they need care themselves.

From formation until death, the Philippine Province assumes costs of training, living, health and medical expenses of our priests.

On average, there are 25-27 men in the JHWC. Cost of care are as follows:

Per Month, PHPPer Year, PHP
Monthly medicine costs 529,000 6,348,000
Total cost of the JHWC1,505,00018,060,000
Figures as of 2016.
Excludes diagnostic charges and professional fees.

Your support for their continued wellbeing is welcome. Click here to make a donation.

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About Us

Philippine Jesuit Aid Association

The mission continues.

Our aim is to invite men and women to become our partners in the mission entrusted to us and help support that mission with their prayers and generosity especially in the following areas:

1 Recruitment, training, and commissioning of a new generation of Jesuits

Philosophy, theology, communications – these are but some of the fields in which our young men need training. Aside from academic formation, future workers in the vineyard must also be given opportunities for spiritual growth. Investing in the next generation of ministers is investing in the Church.

2 Apostolic Works that Require subsidy, especially work for – and with the poor

Nabag-o-Jesus-Nazareno Philippine Jesuit Aid Association
Jesus Nazareno, Nabag-o, Bukidnon

The Philippine Province is engaged in rural parishes, parish schools and Indigenous Peoples (IPs). One example is our work in the island of Culion. Although Culion is no longer a leper colony, the Society is still engaged in educating the people of the island, many of whom are children of former lepers. The Province also sustains other mission parishes in Bukidnon, Mindanao, and many other social centers and retreat houses.

3 Caring for Aged and Infirm Jesuits

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ONe of our aging priests being helped by care givers.

Jesuit priests and brothers who have grown old working long years in the educational, social, parish apostolates, or in retreat work and who are now in the Jesuit Health and Wellness Center deserve, in a special way, our care and compassion. With you as our partners in mission, we ensure that these men receive adequate medical care. https://www.youtube.com/watch?v=v4Kn5eIom1k

4 Building up the Church in the Philippines

lst-facade Philippine Jesuit Aid Association
Loyola School of Theology

The Philippine Province maintains and staffs two seminaries: San Jose Seminary on the campus of the Ateneo de Manila University in Quezon City, serving the Philippine Church nationally; and St. John Theological Seminary in Cagayan de Oro City serving mainly the dioceses in Mindanao.

Partners in Mission

We appeal to you to continue as our Partners supporting our common mission with prayers and with generosity. Please contact the PJAA to learn more about our work and to find our how you can support the Philippine Jesuits.

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Fund for Apostolic Works

Helping the Bukidnon Mission District

BMD-JRH-PJAA-Profile-8-19-page-2-1-300x401 Helping the Bukidnon Mission District

Please support the mission works of the Jesuits in Mindanao.  To learn more, click the link below.  Donations in the Philippines can be coursed through the Philippine Jesuit Aid Association (PJAA).

Helping the Bukidnon Mission District

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Features

A Letter from Fr. Harvey Mateo, SJ

Dear Friends of SIHS:

I wish to share with you some updates regarding our mission.

This is certainly not complete but it’s just to give you an idea about some of the things going on in Zamboanguita:

1. Parish- a new chapel is being constructed for the community in Purok 6, Silae- one of our most vibrant and active parish communities. They have taken turns to assist the paid laborers and feed them. They have raised a substantial amount to supplement what was raised for the construction. The foundations and walls have been laid down, the next step is to put the roofing so that they could now have their services there instead of the makeshift structure they have been using for the past two years.

IMG_9232-300x225 A Letter from Fr. Harvey Mateo, SJ
Chapel construction, Purok 6

Meanwhile, the rest of the parish is preparing for the beginning of Lent on Wednesday (March 6, 2019). There is a proposal to initiate a Sunday school for the little children in the parish. We could mobilize the older youth and share with them Fr. Martin Licup’s new book Sunday Gospel for Kids as a resource. This would be a good Year of the Youth activity.

A donor has donated a new bell for the parish. We have reinforced our bell tower to accommodate this wonderful addition to our church. We are hoping to hear it ring for the first time soon.

2. St. Isidore HS- The school will be celebrating its 28th foundation day on March 12 by holding alternative classes on that day. We have invited several speakers to give talks on topics such as Disaster Risk Reduction, Barangay Governance, What Really Happens at Mass, HIV/AIDS awareness, and many more, including a showing of Ditsi Carolino’s Bunso (with no less than the director leading the discussion afterwards). During the Mass on that day, we will specifically praying for all our benefactors.

SIHS recently participated in two inter-school sports competitions. The G12 students completed their required 80 hour work immersion in Xavier University as student assistants in the various offices and feedback has been very good from both ends.

The G10 students completed the retreat in the Jesuit Retreat House in Malaybalay. Both G10 and G12 students are excited for the coming Junior Senior Promenade, with prom gowns flown-in from donors from Manila. Barangay Zamboanguita has asked the school to represent it in the coming street dance competition for Malaybalay’s Charter Day celebration on March 16. We also held our Parents Day on the same day as our Third Convocation. Instead of inviting a guest speaker, we showed the film Magnifico which everyone enjoyed. We also held a Family Got Talent competition.

Graduation and Completion ceremonies will be held on March 29. Our guest speaker will be Jason Menaling, an alumnus who has had the good fortune of meeting Pope Francis in Rome because of this work in Environmental Science for Social Change.

IMG_9212-300x225 A Letter from Fr. Harvey Mateo, SJ
School wall nearing completion

We are finally close to completing the cementing of the school walls, thanks to the PTA funds. We got inspected by the fire department and some violations were pointed out. We shall be working on them within the month. Meanwhile, the book collection of SIHS is growing fast with donations of old and new books. Usage has also been very encouraging. We will have to create a new space for our library soon and look for more training opportunities for our lone paraprofessional librarian.

We are hoping to do some major renovation projects in the school during the summer.

3. Lumad Scholars- During the last convocation period, 16 out of 28 scholars received some academic recognition. As a reward, our top 6 awardees received hand-painted bags made by a child being treated for cancer in PGH while the 10 with honorable mention received a blanket each donated by MTQ parish.

53220382_2525952310765784_7770400242888867840_n-300x225 A Letter from Fr. Harvey Mateo, SJ
Top 6 lumad scholars- consistent honor students

This summer we hope to begin construction of the lumad dormitory that will help address key formation and management issues. Plans are also on the way to have a gathering of dorm managers and prefects from the other mission areas- a sharing of best practices and an aligning of formation goals and admin policies.

One of our live-out scholars qualified for the Xavier University ALGCIT tech-voc program. It is 100% free quality education and the qualifying exam was highly competitive. We are proud of JM Luranza for being the third Isidorian in the program (two made it last year).

IMG_9256-300x225 A Letter from Fr. Harvey Mateo, SJ
January birthday celebrants at the lumad dorm

Thank you again for all that you have done and continue to do to support the mission here in Zamboanguita.
God bless you all.

Harvey Mateo SJ
Director, SIHS
Asst. Parish Priest, Parish of Our Lady Mary Mediatrix

February 28, 2019

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Fund for Apostolic Works

Our Lady of Mediatrix of All Grace Parish, Bukidnon

There are 5 chapels under the Our Lady of Mediatrix of All Grace Parish , Bukidnon, which need help in repair and improvement:

 Jesus Nazareno, Nabag-o
 San Lorenzo Ruiz, Nalumusan
 Santo Nino, Mahawan
 St. Francis of Assisi, Pangian
 The Nativity of Mary, Purok 6 Silae

The chapels in Purok 6 Silae and Nabag-o  all need renovations which consist of making parts of the chapel concrete.
The communities of Nalumusan and Nabag-o are among the least accessible (cannot be reached by four wheel vehicle) and the poorest of the 29 chapels we serve.
To donate, click here
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Fund for the Elderly and Infirm

Ateneo Alumni Association of British Columbia Benefit Dinner